“It Came Upon A Midnight Clear” – Josh Groban
It came upon a midnight clear
That glorious song of old
From angels bending near the earth
To touch their harps of gold
Still through the cloven skies they come
With peaceful wings unfurled
And still the heavenly music floats
O’er all the weary world
Peace on the Earth
Goodwill to men
From Heaven’s All Gracious King
The world in solemn stillness lay
To hear the angels sing
Hear the angels sing
Peace on the Earth
Goodwill to men
From Heaven’s All Gracious King
The world in solemn stillness lay
To hear the angels sing
Hear the angels sing
Hear the angels sing
Hear the angels sing
On a midnight clear.
Christmas Day in the Morning
By Pearl S. Buck
He woke suddenly and completely. It was four o’clock, the hour at which his father had always called him to get up and help with the milking. Strange how the habits of his youth clung to him still! Fifty years ago, and his father had been dead for thirty years, and yet he waked at four o’clock in the morning. He had trained himself to turn over and go to sleep, but this morning it was Christmas, he did not try to sleep.
Why did he feel so awake tonight? He slipped back in time, as he did so easily nowadays. He was fifteen years old and still on his father’s farm. He loved his father. He had not known it until one day a few days before Christmas, when he had overheard what his father was saying to his mother.
“Mary, I hate to call Rob in the mornings. He’s growing so fast and he needs his sleep. If you could see how he sleeps when I go in to wake him up! I wish I could manage alone.”
“Well, you can’t, Adam.” His mother’s voice was brisk. “Besides, he isn’t a child anymore. It’s time he took his turn.”
“Yes,” his father said slowly. “But I sure do hate to wake him.”
When he heard these words, something in him spoke: his father loved him! He had never thought of that before, taking for granted the tie of their blood. Neither his father nor his mother talked about loving their children–they had no time for such things. There was always so much to do on the farm.
Now that he knew his father loved him, there would be no loitering in the mornings and having to be called again. He got up after that, stumbling blindly in his sleep, and pulled on his clothes, his eyes shut, but he got up.
And then on the night before Christmas, that year when he was fifteen, he lay for a few minutes thinking about the next day. They were poor, and most of the excitement was in the turkey they had raised themselves and mince pies his mother made. His sisters sewed presents and his mother and father always bought him something he needed, not only a warm jacket, maybe, but something more, such as a book. And he saved and bought them each something, too.
He wished that this Christmas when he was fifteen, he had a better present for his father. As usual he had gone to the ten-cent store and bought a tie. It had seemed nice enough until he lay thinking the night before Christmas. He looked out of his attic window, the stars were bright.
“Dad,” he had once asked when he was a little boy, “What is a stable?”
“It’s just a barn,” his father had replied, “like ours.”
Then Jesus had been born in a barn, and to a barn the shepherds had come…
The thought struck him like a silver dagger. Why should he not give his father a special gift too, out there in the barn? He could get up early, earlier than four o’clock, and he could creep into the barn and get all the milking done. He’d do it alone, milk and clean up, and then when his father went in to start the milking he’d see it all done. And he would know who had done it. He laughed to himself as he gazed at the stars. It was what he would do, and he musn’t sleep too sound.
He must have waked twenty times, scratching a match to look each time to look at his old watch — midnight, and half past one, and then two o’clock.
At a quarter to three he got up and put on his clothes. He crept downstairs, careful of the creaky boards, and let himself out. The cows looked at him, sleepy and surprised. It was early for them, too.
He had never milked all alone before, but it seemed almost easy. He kept thinking about his father’s surprise. His father would come in and get him, saying that he would get things started while Rob was getting dressed. He’d go to the barn, open the door, and then he’d go get the two big empty milk cans. But they wouldn’t be waiting or empty, they’d be standing in the milk-house, filled.
“What the–,” he could hear his father exclaiming.
He smiled and milked steadily, two strong streams rushing into the pail, frothing and fragrant.
The task went more easily than he had ever known it to go before. Milking for once was not a chore. It was something else, a gift to his father who loved him. He finished, the two milk cans were full, and he covered them and closed the milk-house door carefully, making sure of the latch.
Back in his room he had only a minute to pull off his clothes in the darkness and jump into bed, for he heard his father up. He put the covers over his head to silence his quick breathing. The door opened.
“Rob!” His father called. “We have to get up, son, even if it is Christmas.”
“Aw-right,” he said sleepily.
The door closed and he lay still, laughing to himself. In just a few minutes his father would know. His dancing heart was ready to jump from his body.
The minutes were endless — ten, fifteen, he did not know how many — and he heard his father’s footsteps again. The door opened and he lay still.
His father was laughing, a queer sobbing sort of laugh.
“Thought you’d fool me, did you?” His father was standing by his bed, feeling for him, pulling away the cover.
“It’s for Christmas, Dad!”
He found his father and clutched him in a great hug. He felt his father’s arms go around him. It was dark and they could not see each other’s faces.
“Son, I thank you. Nobody ever did a nicer thing–”
“Oh, Dad, I want you to know — I do want to be good!” The words broke from him of their own will. He did not know what to say. His heart was bursting with love.
He got up and pulled on his clothes again and they went down to the Christmas tree. Oh what a Christmas, and how his heart had nearly burst again with shyness and pride as his father told his mother and made the younger children listen about how he, Rob, had got up all by himself.
“The best Christmas gift I ever had, and I’ll remember it, son every year on Christmas morning, so long as I live.”
They had both remembered it, and now that his father was dead, he remembered it alone: that blessed Christmas dawn when, alone with the cows in the barn, he had made his first gift of true love.
This Christmas he wanted to write a card to his wife and tell her how much he loved her, it had been a long time since he had really told her, although he loved her in a very special way, much more than he ever had when they were young. He had been fortunate that she had loved him. Ah, that was the true joy of life, the ability to love. Love was still alive in him, it still was.
It occurred to him suddenly that it was alive because long ago it had been born in him when he knew his father loved him. That was it: Love alone could awaken love. And he could give the gift again and again. This morning, this blessed Christmas morning, he would give it to his beloved wife. He could write it down in a letter for her to read and keep forever. He went to his desk and began his love letter to his wife: My dearest love…
Such a happy, happy Christmas!
The Little Match Girl
By Hans Christian Andersen
Most terribly cold it was; it snowed, and was nearly quite dark, and evening– the last evening of the year. In this cold and darkness there went along the street a poor little girl, bareheaded, and with naked feet. When she left home she had slippers on, it is true; but what was the good of that? They were very large slippers, which her mother had hitherto worn; so large were they; and the poor little thing lost them as she scuffled away across the street, because of two carriages that rolled by dreadfully fast.
One slipper was nowhere to be found; the other had been laid hold of by an urchin, and off he ran with it; he thought it would do capitally for a cradle when he some day or other should have children himself. So the little maiden walked on with her tiny naked feet, that were quite red and blue from cold. She carried a quantity of matches in an old apron, and she held a bundle of them in her hand. Nobody had bought anything of her the whole livelong day; no one had given her a single farthing.
She crept along trembling with cold and hunger–a very picture of sorrow, the poor little thing!
The flakes of snow covered her long fair hair, which fell in beautiful curls around her neck; but of that, of course, she never once now thought. From all the windows the candles were gleaming, and it smelt so deliciously of roast goose, for you know it was New Year’s Eve; yes, of that she thought.
In a corner formed by two houses, of which one advanced more than the other, she seated herself down and cowered together. Her little feet she had drawn close up to her, but she grew colder and colder, and to go home she did not venture, for she had not sold any matches and could not bring a farthing of money: from her father she would certainly get blows, and at home it was cold too, for above her she had only the roof, through which the wind whistled, even though the largest cracks were stopped up with straw and rags.
Her little hands were almost numbed with cold. Oh! a match might afford her a world of comfort, if she only dared take a single one out of the bundle, draw it against the wall, and warm her fingers by it. She drew one out. “Rischt!” how it blazed, how it burnt! It was a warm, bright flame, like a candle, as she held her hands over it: it was a wonderful light. It seemed really to the little maiden as though she were sitting before a large iron stove, with burnished brass feet and a brass ornament at top. The fire burned with such blessed influence; it warmed so delightfully. The little girl had already stretched out her feet to warm them too; but–the small flame went out, the stove vanished: she had only the remains of the burnt-out match in her hand.
She rubbed another against the wall: it burned brightly, and where the light fell on the wall, there the wall became transparent like a veil, so that she could see into the room. On the table was spread a snow-white tablecloth; upon it was a splendid porcelain service, and the roast goose was steaming famously with its stuffing of apple and dried plums. And what was still more capital to behold was, the goose hopped down from the dish, reeled about on the floor with knife and fork in its breast, till it came up to the poor little girl; when–the match went out and nothing but the thick, cold, damp wall was left behind. She lighted another match. Now there she was sitting under the most magnificent Christmas tree: it was still larger, and more decorated than the one which she had seen through the glass door in the rich merchant’s house.
Thousands of lights were burning on the green branches, and gaily-colored pictures, such as she had seen in the shop-windows, looked down upon her. The little maiden stretched out her hands towards them when–the match went out. The lights of the Christmas tree rose higher and higher, she saw them now as stars in heaven; one fell down and formed a long trail of fire.
“Someone is just dead!” said the little girl; for her old grandmother, the only person who had loved her, and who was now no more, had told her, that when a star falls, a soul ascends to God.
She drew another match against the wall: it was again light, and in the lustre there stood the old grandmother, so bright and radiant, so mild, and with such an expression of love.
“Grandmother!” cried the little one. “Oh, take me with you! You go away when the match burns out; you vanish like the warm stove, like the delicious roast goose, and like the magnificent Christmas tree!” And she rubbed the whole bundle of matches quickly against the wall, for she wanted to be quite sure of keeping her grandmother near her. And the matches gave such a brilliant light that it was brighter than at noon-day: never formerly had the grandmother been so beautiful and so tall. She took the little maiden, on her arm, and both flew in brightness and in joy so high, so very high, and then above was neither cold, nor hunger, nor anxiety–they were with God.
But in the corner, at the cold hour of dawn, sat the poor girl, with rosy cheeks and with a smiling mouth, leaning against the wall–frozen to death on the last evening of the old year. Stiff and stark sat the child there with her matches, of which one bundle had been burnt. “She wanted to warm herself,” people said. No one had the slightest suspicion of what beautiful things she had seen; no one even dreamed of the splendor in which, with her grandmother she had entered on the joys of a new year.
Papa Panov’s Special Christmas
By Leo Tolstoy
It was Christmas Eve and although it was still afternoon, lights had begun to appear in the shops and houses of the little Russian village, for the short winter day was nearly over. Excited children scurried indoors and now only muffled sounds of chatter and laughter escaped from closed shutters.
Old Papa Panov, the village shoemaker, stepped outside his shop to take one last look around. The sounds of happiness, the bright lights and the faint but delicious smells of Christmas cooking reminded him of past Christmas times when his wife had still been alive and his own children little. Now they had gone. His usually cheerful face, with the little laughter wrinkles behind the round steel spectacles, looked sad now. But he went back indoors with a firm step, put up the shutters and set a pot of coffee to heat on the charcoal stove. Then, with a sigh, he settled in his big armchair.
Papa Panov did not often read, but tonight he pulled down the big old family Bible and, slowly tracing the lines with one forefinger, he read again the Christmas story. He read how Mary and Joseph, tired by their journey to Bethlehem, found no room for them at the inn, so that Mary’s little baby was born in the cowshed.
“Oh, dear, oh, dear!” exclaimed Papa Panov, “if only they had come here! I would have given them my bed and I could have covered the baby with my patchwork quilt to keep him warm.”
He read on about the wise men who had come to see the baby Jesus, bringing him splendid gifts. Papa Panov’s face fell. “I have no gift that I could give him,” he thought sadly.
Then his face brightened. He put down the Bible, got up and stretched his long arms to the shelf high up in his little room. He took down a small, dusty box and opened it. Inside was a perfect pair of tiny leather shoes. Papa Panov smiled with satisfaction. Yes, they were as good as he had remembered- the best shoes he had ever made. “I should give him those,” he decided, as he gently put them away and sat down again.
He was feeling tired now, and the further he read the sleepier he became. The print began to dance before his eyes so that he closed them, just for a minute. In no time at all Papa Panov was fast asleep.
And as he slept he dreamed. He dreamed that someone was in his room and he knew at once, as one does in dreams, who the person was. It was Jesus.
“You have been wishing that you could see me, Papa Panov.” he said kindly, “then look for me tomorrow. It will be Christmas Day and I will visit you. But look carefully, for I shall not tell you who I am.”
When at last Papa Panov awoke, the bells were ringing out and a thin light was filtering through the shutters. “Bless my soul!” said Papa Panov. “It’s Christmas Day!”
He stood up and stretched himself for he was rather stiff. Then his face filled with happiness as he remembered his dream. This would be a very special Christmas after all, for Jesus was coming to visit him. How would he look? Would he be a little baby, as at that first Christmas? Would he be a grown man, a carpenter- or the great King that he is, God’s Son? He must watch carefully the whole day through so that he recognized him however he came.
Papa Panov put on a special pot of coffee for his Christmas breakfast, took down the shutters and looked out of the window. The street was deserted, no one was stirring yet. No one except the road sweeper. He looked as miserable and dirty as ever, and well he might! Whoever wanted to work on Christmas Day – and in the raw cold and bitter freezing mist of such a morning?
Papa Panov opened the shop door, letting in a thin stream of cold air. “Come in!” he shouted across the street cheerily. “Come in and have some hot coffee to keep out the cold!”
The sweeper looked up, scarcely able to believe his ears. He was only too glad to put down his broom and come into the warm room. His old clothes steamed gently in the heat of the stove and he clasped both red hands round the comforting warm mug as he drank.
Papa Panov watched him with satisfaction, but every now and then his eyes strayed to the window. It would never do to miss his special visitor.
“Expecting someone?” the sweeper asked at last. So Papa Panov told him about his dream.
“Well, I hope he comes,” the sweeper said, “you’ve given me a bit of Christmas cheer I never expected to have. I’d say you deserve to have your dream come true.” And he actually smiled.
When he had gone, Papa Panov put on cabbage soup for his dinner, then went to the door again, scanning the street. He saw no one. But he was mistaken. Someone was coming.
The girl walked so slowly and quietly, hugging the walls of shops and houses, that it was a while before he noticed her. She looked very tired and she was carrying something. As she drew nearer he could see that it was a baby, wrapped in a thin shawl. There was such sadness in her face and in the pinched little face of the baby that Papa Panov’s heart went out to them.
“Won’t you come in,” he called, stepping outside to meet them. “You both need warmth by the fire and a rest.”
The young mother let him shepherd her indoors and to the comfort of the armchair. She gave a big sigh of relief.
“I’ll warm some milk for the baby,” Papa Panov said, “I’ve had children of my own- I can feed her for you.” He took the milk from the stove and carefully fed the baby from a spoon, warming her tiny feet by the stove at the same time.
“She needs shoes,” the cobbler said.
But the girl replied, “I can’t afford shoes, I’ve got no husband to bring home money. I’m on my way to the next village to get work.”
Sudden thought flashed through Papa Panov’s mind. He remembered the little shoes he had looked at last night. But he had been keeping those for Jesus. He looked again at the cold little feet and made up his mind.
“Try these on her,” he said, handing the baby and the shoes to the mother. The beautiful little shoes were a perfect fit. The girl smiled happily and the baby gurgled with pleasure.
“You have been so kind to us,” the girl said, when she got up with her baby to go. “May all your Christmas wishes come true!”
But Papa Panov was beginning to wonder if his very special Christmas wish would come true. Perhaps he had missed his visitor? He looked anxiously up and down the street. There were plenty of people about but they were all faces that he recognized. There were neighbors going to call on their families. They nodded and smiled and wished him Happy Christmas! Or beggars- and Papa Panov hurried indoors to fetch them hot soup and a generous hunk of bread, hurrying out again in case he missed the Important Stranger.
All too soon the winter dusk fell. When Papa Panov next went to the door and strained his eyes, he could no longer make out the passers-by. most were home and indoors by now anyway. He walked slowly back into his room at last, put up the shutters, and sat down wearily in his armchair.
So it had been just a dream after all. Jesus had not come.
Then all at once he knew that he was no longer alone in the room.
This was not a dream for he was wide awake. At first he seemed to see before his eyes the long stream of people who had come to him that day. He saw again the old road sweeper, the young mother and her baby and the beggars he had fed. As they passed, each whispered, “Didn’t you see me, Papa Panov?”
“Who are you?” he called out, bewildered.
Then another voice answered him. It was the voice from his dream- the voice of Jesus.
“I was hungry and you fed me,” he said. “I was naked and you clothed me. I was cold and you warmed me. I came to you today in everyone of those you helped and welcomed.”
Then all was quiet and still. Only the sound of the big clock ticking. A great peace and happiness seemed to fill the room, overflowing Papa Panov’s heart until he wanted to burst out singing and laughing and dancing with joy.
“So he did come after all!” was all that he said.
The Other Wise Man
By Henry Van Dyke
You know the story of the Three Wise Men of the East, and how they traveled from far away to offer their gifts at the manger-cradle in Bethlehem. But have you ever heard the story of the Other Wise Man, who also saw the star in its rising, and set out to follow it, yet did not arrive with his brethren in the presence of the young child Jesus? Of the great desire of this fourth pilgrim, and how it was denied, yet accomplished in the denial; of his many wanderings and the probations of his soul; of the long way of his seeking and the strange way of his finding the One whom he sought–I would tell the tale as I have heard fragments of it in the Hall of Dreams, in the palace of the Heart of Man.
In the days when Augustus Caesar was master of many kings and Herod reigned in Jerusalem, there lived in the city of Ecbatana, among the mountains of Persia, a certain man named Artaban. His house stood close to the outermost of the walls which encircled the royal treasury. From his roof he could look over the seven-fold battlements of black and white and crimson and blue and red and silver and gold, to the hill where the summer palace of the Parthian emperors glittered like a jewel in a crown.
Around the dwelling of Artaban spread a fair garden, a tangle of flowers and fruit-trees, watered by a score of streams descending from the slopes of Mount Orontes, and made musical by innumerable birds. But all colour was lost in the soft and odorous darkness of the late September night, and all sounds were hushed in the deep charm of its silence, save the splashing of the water, like a voice half-sobbing and half-laughing under the shadows. High above the trees a dim glow of light shone through the curtained arches of the upper chamber, where the master of the house was holding council with his friends.
He stood by the doorway to greet his guests–a tall, dark man of about forty years, with brilliant eyes set near together under his broad brow, and firm lines graven around his fine, thin lips; the brow of a dreamer and the mouth of a soldier, a man of sensitive feeling but inflexible will–one of those who, in whatever age they may live, are born for inward conflict and a life of quest.
His robe was of pure white wool, thrown over a tunic of silk; and a white, pointed cap, with long lapels at the sides, rested on his flowing black hair. It was the dress of the ancient priesthood of the Magi, called the fire-worshippers.
“Welcome!” he said, in his low, pleasant voice, as one after another entered the room–“welcome, Abdus; peace be with you, Rhodaspes and Tigranes, and with you my father, Abgarus. You are all welcome. This house grows bright with the joy of your presence.”
There were nine of the men, differing widely in age, but alike in the richness of their dress of many-coloured silks, and in the massive golden collars around their necks, marking them as Parthian nobles, and in the winged circles of gold resting upon their breasts, the sign of the followers of Zoroaster (Zarathustra.)
They took their places around a small black altar at the end of the room, where a tiny flame was burning. Artaban, standing beside it, and waving a barsom of thin tamarisk branches above the fire, fed it with dry sticks of pine and fragrant oils. Then he began the ancient chant of the Yasna, and the voices of his companions joined in the hymn to Ahura-Mazda:
“We worship the Spirit Divine, all wisdom and goodness possessing, Surrounded by Holy Immortals, the givers of bounty and blessing; We joy in the work of His hands, His truth and His power confessing. We praise all the things that are pure, for these are His only Creation The thoughts that are true, and the words and the deeds that have won approbation; These are supported by Him, and for these we make adoration. Hear us, O Mazda! Thou livest in truth and in heavenly gladness; Cleanse us from falsehood, and keep us from evil and bondage to badness, Pour out the light and the joy of Thy life on our darkness and sadness. Shine on our gardens and fields, shine on our working and waving; Shine on the whole race of man, believing and unbelieving; Shine on us now through the night, Shine on us now in Thy might, The flame of our holy love and the song of our worship receiving.”
The fire rose with the chant, throbbing as if the flame responded to the music, until it cast a bright illumination through the whole apartment, revealing its simplicity and splendour.
The floor was laid with tiles of dark blue veined with white; pilasters of twisted silver stood out against the blue walls; the clear-story of round-arched windows above them was hung with azure silk; the vaulted ceiling was a pavement of blue stones, like the body of heaven in its clearness, sown with silver stars. From the four corners of the roof hung four golden magic-wheels, called the tongues of the gods. At the eastern end, behind the altar, there were two dark-red pillars of porphyry; above them a lintel of the same stone, on which was carved the figure of a winged archer, with his arrow set to the string and his bow drawn.
The doorway between the pillars, which opened upon the terrace of the roof, was covered with a heavy curtain of the colour of a ripe pomegranate, embroidered with innumerable golden rays shooting upward from the floor. In effect the room was like a quiet, starry night, all azure and silver, flushed in the cast with rosy promise of the dawn. It was, as the house of a man should be, an expression of the character and spirit of the master.
He turned to his friends when the song was ended, and invited them to be seated on the divan at the western end of the room.
“You have come tonight,” said he, looking around the circle, “at my call, as the faithful scholars of Zoroaster, to renew your worship and rekindle your faith in the God of Purity, even as this fire has been rekindled on the altar. We worship not the fire, but Him of whom it is the chosen symbol, because it is the purest of all created things. It speaks to us of one who is Light and Truth. Is it not so, my father?”
“It is well said, my son,” answered the venerable Abgarus. “The enlightened are never idolaters. They lift the veil of form and go in to the shrine of reality, and new light and truth are coming to them continually through the old symbols.” “Hear me, then, my father and my friends,” said Artaban, “while I tell you of the new light and truth that have come to me through the most ancient of all signs. We have searched the secrets of Nature together, and studied the healing virtues of water and fire and the plants. We have read also the books of prophecy in which the future is dimly foretold in words that are hard to understand. But the highest of all learning is the knowledge of the stars. To trace their course is to untangle the threads of the mystery of life from the beginning to the end. If we could follow them perfectly, nothing would be hidden from us. But is not our knowledge of them still incomplete? Are there not many stars still beyond our horizon–lights that are known only to the dwellers in the far south-land, among the spice-trees of Punt and the gold mines of Ophir?”
There was a murmur of assent among the listeners.
“The stars,” said Tigranes, “are the thoughts of the Eternal. They are numberless. But the thoughts of man can be counted, like the years of his life. The wisdom of the Magi is the greatest of all wisdoms on earth, because it knows its own ignorance. And that is the secret of power. We keep men always looking and waiting for a new sunrise. But we ourselves understand that the darkness is equal to the light, and that the conflict between them will never be ended.”
“That does not satisfy me,” answered Artaban, “for, if the waiting must be endless, if there could be no fulfilment of it, then it would not be wisdom to look and wait. We should become like those new teachers of the Greeks, who say that there is no truth, and that the only wise men are those who spend their lives in discovering and exposing the lies that have been believed in the world. But the new sunrise will certainly appear in the appointed time. Do not our own books tell us that this will come to pass, and that men will see the brightness of a great light?”
“That is true,” said the voice of Abgarus; “every faithful disciple of Zoroaster knows the prophecy of the Avesta, and carries the word in his heart. `In that day Sosiosh the Victorious shall arise out of the number of the prophets in the east country. Around him shall shine a mighty brightness, and he shall make life everlasting, incorruptible, and immortal, and the dead shall rise again.'”
“This is a dark saying,” said Tigranes, “and it may be that we shall never understand it. It is better to consider the things that are near at hand, and to increase the influence of the Magi in their own country, rather than to look for one who may be a stranger, and to whom we must resign our power.”
The others seemed to approve these words. There was a silent feeling of agreement manifest among them; their looks responded with that indefinable expression which always follows when a speaker has uttered the thought that has been slumbering in the hearts of his listeners. But Artaban turned to Abgarus with a glow on his face, and said:
“My father, I have kept this prophecy in the secret place of my soul. Religion without a great hope would be like an altar without a living fire. And now the flame has burned more brightly, and by the light of it I have read other words which also have come from the fountain of Truth, and speak yet more clearly of the rising of the Victorious One in his brightness.”
He drew from the breast of his tunic two small rolls of fine parchment, with writing upon them, and unfolded them carefully upon his knee.
“In the years that are lost in the past, long before our fathers came into the land of Babylon, there were wise men in Chaldea, from whom the first of the Magi learned the secret of the heavens. And of these Balaam the son of Beor was one of the mightiest. Hear the words of his prophecy: ‘There shall come a star out of Jacob, and a sceptre shall arise out of Israel.'”
The lips of Tigranes drew downward with contempt, as he said:
“Judah was a captive by the waters of Babylon, and the sons of Jacob were in bondage to our kings. The tribes of Israel are scattered through the mountains like lost sheep, and from the remnant that dwells in Judea under the yoke of Rome neither star nor sceptre shall arise.”
“And yet,” answered Artaban, “it was the Hebrew Daniel, the mighty searcher of dreams, the counsellor of kings, the wise Belteshazzar, who was most honoured and beloved of our great King Cyrus. A prophet of sure things and a reader of the thoughts of the Eternal, Daniel proved himself to our people. And these are the words that he wrote.” (Artaban read from the second roll:) ” ‘Know, therefore, and understand that from the going forth of the commandment to restore Jerusalem, unto the Anointed One, the Prince, the time shall be seven and threescore and two weeks.”‘
“But, my son,” said Abgarus, doubtfully, “these are mystical numbers. Who can interpret them, or who can find the key that shall unlock their meaning?”
Artaban answered: “It has been shown to me and to my three companions among the Magi–Caspar, Melchior, and Balthazar. We have searched the ancient tablets of Chaldea and computed the time. It falls in this year. We have studied the sky, and in the spring of the year we saw two of the greatest planets draw near together in the sign of the Fish, which is the house of the Hebrews. We also saw a new star there, which shone for one night and then vanished. Now again the two great planets are meeting. This night is their conjunction. My three brothers are watching by the ancient Temple of the Seven Spheres, at Borsippa, in Babylonia, and I am watching here. If the star shines again, they will wait ten days for me at the temple, and then we will set out together for Jerusalem, to see and worship the promised one who shall be born King of Israel. I believe the sign will come. I have made ready for the journey. I have sold my possessions, and bought these three jewels–a sapphire, a ruby, and a pearl–to carry them as tribute to the King. And I ask you to go with me on the pilgrimage, that we may have joy together in finding the Prince who is worthy to be served.”
While he was speaking he thrust his hand into the inmost fold of his, girdle and drew out three great gems–one blue as a fragment of the night sky, one redder than a ray of sunrise, and one as pure as the peak of a snow-mountain at twilight–and laid them on the outspread scrolls before him.
But his friends looked on with strange and alien eyes. A veil of doubt and mistrust came over their faces, like a fog creeping up from the marshes to hide the hills. They glanced at each other with looks of wonder and pity, as those who have listened to incredible sayings, the story of a wild vision, or the proposal of an impossible enterprise.
At last Tigranes said: “Artaban, this is a vain dream. It comes from too much looking upon the stars and the cherishing of lofty thoughts. It would be wiser to spend the time in gathering money for the new fire-temple at Chala. No king will ever rise from the broken race of Israel, and no end will ever come to the eternal strife of light and darkness. He who looks for it is a chaser of shadows. Farewell.”
And another said: “Artaban, I have no knowledge of these things, and my office as guardian of the royal treasure binds me here. The quest is not for me. But if thou must follow it, fare thee well.”
And another said: “In my house there sleeps a new bride, and I cannot leave her nor take her with me on this strange journey. This quest is not for me. But may thy steps be prospered wherever thou goest. So, farewell.”
And another said: “I am ill and unfit for hardship, but there is a man among my servants whom I will send with thee when thou goest, to bring me word how thou farest.”
So, one by one, they left the house of Artaban. But Abgarus, the oldest and the one who loved him the best, lingered after the others had gone, and said, gravely: “My son, it may be that the light of truth is in this sign that has appeared in the skies, and then it will surely lead to the Prince and the mighty brightness. Or it may be that it is only a shadow of the light, as Tigranes has said, and then he who follows it will have a long pilgrimage and a fruitless search. But it is better to follow even the shadow of the best than to remain content with the worst. And those who would see wonderful things must often be ready to travel alone. I am too old for this journey, but my heart shall be a companion of thy pilgrimage day and night, and I shall know the end of thy quest. Go in peace.”
Then Abgarus went out of the azure chamber with its silver stars, and Artaban was left in solitude.
He gathered up the jewels and replaced them in his girdle. For a long time he stood and watched the flame that flickered and sank upon the altar. Then he crossed the hall, lifted the heavy curtain, and passed out between the pillars of porphyry to the terrace on the roof.
The shiver that runs through the earth ere she rouses from her night-sleep had already begun, and the cool wind that heralds the daybreak was drawing downward from the lofty snow-traced ravines of Mount Orontes. Birds, half-awakened, crept and chirped among the rustling leaves, and the smell of ripened grapes came in brief wafts from the arbours.
Far over the eastern plain a white mist stretched like a lake. But where the distant peaks of Zagros serrated the western horizon the sky was clear. Jupiter and Saturn rolled together like drops of lambent flame about to blend in one.
As Artaban watched them, a steel-blue spark was born out of the darkness beneath, rounding itself with purple splendours to a crimson sphere, and spiring upward through rays of saffron and orange into a point of white radiance. Tiny and infinitely remote, yet perfect in every part, it pulsated in the enormous vault as if the three jewels in the Magian’s girdle had mingled and been transformed into a living heart of light.
He bowed his head. He covered his brow with his hands.
“It is the sign,” he said. “The King is coming, and I will go to meet him.”
All night long, Vasda, the swiftest of Artaban’s horses, had been waiting, saddled and bridled, in her stall, pawing the ground impatiently, and shaking her bit as if she shared the eagerness of her master’s purpose, though she knew not its meaning.
Before the birds had fully roused to their strong, high, joyful chant of morning song, before the white mist had begun to lift lazily from the plain, the Other Wise Man was in the saddle, riding swiftly along the high-road, which skirted the base of Mount Orontes, westward.
How close, how intimate is the comradeship between a man and his favourite horse on a long journey. It is a silent, comprehensive friendship, an intercourse beyond the need of words.
They drink at the same way-side springs, and sleep under the same guardian stars. They are conscious together of the subduing spell of nightfall and the quickening joy of daybreak. The master shares his evening meal with his hungry companion, and feels the soft, moist lips caressing the palm of his hand as they close over the morsel of bread. In the gray dawn he is roused from his bivouac by the gentle stir of a warm, sweet breath over his sleeping face, and looks up into the eyes of his faithful fellow-traveller, ready and waiting for the toil of the day. Surely, unless he is a pagan and an unbeliever, by whatever name he calls upon his God, he will thank Him for this voiceless sympathy, this dumb affection, and his morning prayer will embrace a double blessing–God bless us both, the horse and the rider, and keep our feet from falling and our souls from death!
Then, through the keen morning air, the swift hoofs beat their tattoo along the road, keeping time to the pulsing of two hearts that are moved with the same eager desire–to conquer space, to devour the distance, to attain the goal of the journey.
Artaban must indeed ride wisely and well if he would keep the appointed hour with the other Magi; for the route was a hundred and fifty parasangs, and fifteen was the utmost that he could travel in a day. But he knew Vasda’s strength, and pushed forward without anxiety, making the fixed distance every day, though he must travel late into the night, and in the morning long before sunrise.
He passed along the brown slopes of Mount Orontes, furrowed by the rocky courses of a hundred torrents.
He crossed the level plains of the Nisaeans, where the famous herds of horses, feeding in the wide pastures, tossed their heads at Vasda’s approach, and galloped away with a thunder of many hoofs, and flocks of wild birds rose suddenly from the swampy meadows, wheeling in great circles with a shining flutter of innumerable wings and shrill cries of surprise.
He traversed the fertile fields of Concabar, where the dust from the threshing-floors filled the air with a golden mist, half hiding the huge temple of Astarte with its four hundred pillars.
At Baghistan, among the rich gardens watered by fountains from the rock, he looked up at the mountain thrusting its immense rugged brow out over the road, and saw the figure of King Darius trampling upon his fallen foes, and the proud list of his wars and conquests graven high upon the face of the eternal cliff.
Over many a cold and desolate pass, crawling painfully across the wind-swept shoulders of the hills; down many a black mountain-gorge, where the river roared and raced before him like a savage guide; across many a smiling vale, with terraces of yellow limestone full of vines and fruit-trees; through the oak-groves of Carine and the dark Gates of Zagros, walled in by precipices; into the ancient city of Chala, where the people of Samaria had been kept in captivity long ago; and out again by the mighty portal, riven through the encircling hills, where he saw the image of the High Priest of the Magi sculptured on the wall of rock, with hand uplifted as if to bless the centuries of pilgrims; past the entrance of the narrow defile, filled from end to end with orchards of peaches and figs, through which the river Gyndes foamed down to meet him; over the broad rice-fields, where the autumnal vapours spread their deathly mists; following along the course of the river, under tremulous shadows of poplar and tamarind, among the lower hills; and out upon the flat plain, where the road ran straight as an arrow through the stubble-fields and parched meadows; past the city of Ctesiphon, where the Parthian emperors reigned, and the vast metropolis of Seleucia which Alexander built; across the swirling floods of Tigris and the many channels of Euphrates, flowing yellow through the corn-lands–Artaban pressed onward until he arrived, at nightfall on the tenth day, beneath the shattered walls of populous Babylon.
Vasda was almost spent, and Artaban would gladly have turned into the city to find rest and refreshment for himself and for her. But he knew that it was three hours’ journey yet to the Temple of the Seven Spheres, and he must reach the place by midnight if he would find his comrades waiting. So he did not halt, but rode steadily across the stubble-fields.
A grove of date-palms made an island of gloom in the pale yellow sea. As she passed into the shadow Vasda slackened her pace, and began to pick her way more carefully.
Near the farther end of the darkness an access of caution seemed to fall upon her. She scented some danger or difficulty; it was not in her heart to fly from it–only to be prepared for it, and to meet it wisely, as a good horse should do. The grove was close and silent as the tomb; not a leaf rustled, not a bird sang.
She felt her steps before her delicately, carrying her head low, and sighing now and then with apprehension. At last she gave a quick breath of anxiety and dismay, and stood stock-still, quivering in every muscle, before a dark object in the shadow of the last palm-tree.
Artaban dismounted. The dim starlight revealed the form of a man lying across the road. His humble dress and the outline of his haggard face showed that he was probably one of the Hebrews who still dwelt in great numbers around the city. His pallid skin, dry and yellow as parchment, bore the mark of the deadly fever which ravaged the marsh-lands in autumn. The chill of death was in his lean hand, and, as Artaban released it, the arm fell back inertly upon the motionless breast.
He turned away with a thought of pity, leaving the body to that strange burial which the Magians deemed most fitting–the funeral of the desert, from which the kites and vultures rise on dark wings, and the beasts of prey slink furtively away. When they are gone there is only a heap of white bones on the sand.
But, as he turned, a long, faint, ghostly sigh came from the man’s lips. The bony fingers gripped the hem of the Magian’s robe and held him fast.
Artaban’s heart leaped to his throat, not with fear, but with a dumb resentment at the importunity of this blind delay.
How could he stay here in the darkness to minister to a dying stranger? What claim had this unknown fragment of human life upon his compassion or his service? If he lingered but for an hour he could hardly reach Borsippa at the appointed time. His companions would think he had given up the journey. They would go without him. He would lose his quest.
But if he went on now, the man would surely die. If Artaban stayed, life might be restored. His spirit throbbed and fluttered with the urgency of the crisis. Should he risk the great reward of his faith for the sake of a single deed of charity? Should he turn aside, if only for a moment, from the following of the star, to give a cup of cold water to a poor, perishing Hebrew?
“God of truth and purity,” he prayed, “direct me in the holy path, the way of wisdom which Thou only knowest.”
Then he turned back to the sick man. Loosening the grasp of his hand, he carried him to a little mound at the foot of the palm-tree.
He unbound the thick folds of the turban and opened the garment above the sunken breast. He brought water from one of the small canals near by, and moistened the sufferer’s brow and mouth. He mingled a draught of one of those simple but potent remedies which he carried always in his girdle–for the Magians were physicians as well as astrologers–and poured it slowly between the colourless lips. Hour after hour he laboured as only a skilful healer of disease can do. At last the man’s strength returned; he sat up and looked about him.
“Who art thou?” he said, in the rude dialect of the country, “and why hast thou sought me here to bring back my life?”
“I am Artaban the Magian, of the city of Ecbatana, and I am going to Jerusalem in search of one who is to be born King of the Jews, a great Prince and Deliverer of all men. I dare not delay any longer upon my journey, for the caravan that has waited for me may depart without me. But see, here is all that I have left of bread and wine, and here is a potion of healing herbs. When thy strength is restored thou canst find the dwellings of the Hebrews among the houses of Babylon.”
The Jew raised his trembling hand solemnly to heaven.
“Now may the God of Abraham and Isaac and Jacob bless and prosper the journey of the merciful, and bring him in peace to his desired haven. Stay! I have nothing to give thee in return–only this: that I can tell thee where the Messiah must be sought. For our prophets have said that he should be born not in Jerusalem, but in Bethlehem of Judah. May the Lord bring thee in safety to that place, because thou hast had pity upon the sick.”
It was already long past midnight. Artaban rode in haste, and Vasda, restored by the brief rest, ran eagerly through the silent plain and swam the channels of the river. She put forth the remnant of her strength, and fled over the ground like a gazelle.
But the first beam of the rising sun sent a long shadow before her as she entered upon the final stadium of the journey, and the eyes of Artaban, anxiously scanning the great mound of Nimrod and the Temple of the Seven Spheres, could discern no trace of his friends.
The many-coloured terraces of black and orange and red and yellow and green and blue and white, shattered by the convulsions of nature, and crumbling under the repeated blows of human violence, still glittered like a ruined rainbow in the morning light.
Artaban rode swiftly around the hill. He dismounted and climbed to the highest terrace, looking out toward the west.
The huge desolation of the marshes stretched away to the horizon and the border of the desert. Bitterns stood by the stagnant pools and jackals skulked through the low bushes; but there was no sign of the caravan of the Wise Men, far or near.
At the edge of the terrace he saw a little cairn of broken bricks, and under them a piece of papyrus. He caught it up and read: “We have waited past the midnight, and can delay no longer. We go to find the King. Follow us across the desert.”
Artaban sat down upon the ground and covered his head in despair.
“How can I cross the desert,” said he, “with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels, and provision for the journey. I may never overtake my friends. Only God the merciful knows whether I shall not lose the sight of the King because I tarried to show mercy.”
There was a silence in the Hall of Dreams, where I was listening to the story of the Other Wise Man. Through this silence I saw, but very dimly, his figure passing over the dreary undulations of the desert, high upon the back of his camel, rocking steadily onward like a ship over the waves.
The land of death spread its cruel net around him. The stony waste bore no fruit but briers and thorns. The dark ledges of rock thrust themselves above the surface here and there, like the bones of perished monsters. Arid and inhospitable mountain-ranges rose before him, furrowed with dry channels of ancient torrents, white and ghastly as scars on the face of nature. Shifting hills of treacherous sand were heaped like tombs along the horizon. By day, the fierce heat pressed its intolerable burden on the quivering air. No living creature moved on the dumb, swooning earth, but tiny jerboas scuttling through the parched bushes, or lizards vanishing in the clefts of the rock. By night the jackals prowled and barked in the distance, and the lion made the black ravines echo with his hollow roaring, while a bitter, blighting chill followed the fever of the day. Through heat and cold, the Magian moved steadily onward.
Then I saw the gardens and orchards of Damascus, watered by the streams of Abana and Pharpar, with their sloping swards inlaid with bloom, and their thickets of myrrh and roses. I saw the long, snowy ridge of Hermon, and the dark groves of cedars, and the valley of the Jordan, and the blue waters of the Lake of Galilee, and the fertile plain of Esdraelon, and the hills of Ephraim, and the highlands of Judah. Through all these I followed the figure of Artaban moving steadily onward, until he arrived at Bethlehem. And it was the third day after the three Wise Men had come to that place and had found Mary and Joseph, with the young child, Jesus, and had laid their gifts of gold and frankincense and myrrh at his feet.
Then the Other Wise Man drew near, weary, but full of hope, bearing his ruby and his pearl to offer to the King. “For now at last,” he said, “I shall surely find him, though I be alone, and later than my brethren. This is the place of which the Hebrew exile told me that the prophets had spoken, and here I shall behold the rising of the great light. But I must inquire about the visit of my brethren, and to what house the star directed them, and to whom they presented their tribute.”
The streets of the village seemed to be deserted, and Artaban wondered whether the men had all gone up to the hill-pastures to bring down their sheep. From the open door of a cottage he heard the sound of a woman’s voice singing softly. He entered and found a young mother hushing her baby to rest. She told him of the strangers from the far East who had appeared in the village three days ago, and how they said that a star had guided them to the place where Joseph of Nazareth was lodging with his wife and her new-born child, and how they had paid reverence to the child and given him many rich gifts.
“But the travellers disappeared again,” she continued, “as suddenly as they had come. We were afraid at the strangeness of their visit. We could not understand it. The man of Nazareth took the child and his mother, and fled away that same night secretly, and it was whispered that they were going to Egypt. Ever since, there has been a spell upon the village; something evil hangs over it. They say that the Roman soldiers are coming from Jerusalem to force a new tax from us, and the men have driven the flocks and herds far back among the hills, and hidden themselves to escape it.”
Artaban listened to her gentle, timid speech, and the child in her arms looked up in his face and smiled, stretching out its rosy hands to grasp at the winged circle of gold on his breast. His heart warmed to the touch. It seemed like a greeting of love and trust to one who had journeyed long in loneliness and perplexity, fighting with his own doubts and fears, and following a light that was veiled in clouds.
“Why might not this child have been the promised Prince?” he asked within himself, as he touched its soft cheek. “Kings have been born ere now in lowlier houses than this, and the favourite of the stars may rise even from a cottage. But it has not seemed good to the God of wisdom to reward my search so soon and so easily. The one whom I seek has gone before me; and now I must follow the King to Egypt.”
The young mother laid the baby in its cradle, and rose to minister to the wants of the strange guest that fate had brought into her house. She set food before him, the plain fare of peasants, but willingly offered, and therefore full of refreshment for the soul as well as for the body. Artaban accepted it gratefully; and, as he ate, the child fell into a happy slumber, and murmured sweetly in its dreams, and a great peace filled the room.
But suddenly there came the noise of a wild confusion in the streets of the village, a shrieking and wailing of women’s voices, a clangour of brazen trumpets and a clashing of swords, and a desperate cry: “The soldiers! the soldiers of Herod! They are killing our children.”
The young mother’s face grew white with terror. She clasped her child to her bosom, and crouched motionless in the darkest corner of the room, covering him with the folds of her robe, lest he should wake and cry.
But Artaban went quickly and stood in the doorway of the house. His broad shoulders filled the portal from side to side, and the peak of his white cap all but touched the lintel.
The soldiers came hurrying down the street with bloody hands and dripping swords. At the sight of the stranger in his imposing dress they hesitated with surprise. The captain of the band approached the threshold to thrust him aside. But Artaban did not stir. His face was as calm as though he were watching the stars, and in his eyes there burned that steady radiance before which even the half-tamed hunting leopard shrinks, and the bloodhound pauses in his leap. He held the soldier silently for an instant, and then said in a low voice:
“I am all alone in this place, and I am waiting to give this jewel to the prudent captain who will leave me in peace.”
He showed the ruby, glistening in the hollow of his hand like a great drop of blood.
The captain was amazed at the splendour of the gem. The pupils of his eyes expanded with desire, and the hard lines of greed wrinkled around his lips. He stretched out his hand and took the ruby.
“March on!” he cried to his men, “there is no child here. The house is empty.”
The clamor and the clang of arms passed down the street as the headlong fury of the chase sweeps by the secret covert where the trembling deer is hidden. Artaban re-entered the cottage. He turned his face to the east and prayed:
“God of truth, forgive my sin! I have said the thing that is not, to save the life of a child. And two of my gifts are gone. I have spent for man that which was meant for God. Shall I ever be worthy to see the face of the King?”
But the voice of the woman, weeping for joy in the shadow behind him, said very gently:
“Because thou hast saved the life of my little one, may the Lord bless thee and keep thee; the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace.”
Again there was a silence in the Hall of Dreams, deeper and more mysterious than the first interval, and I understood that the years of Artaban were flowing very swiftly under the stillness, and I caught only a glimpse, here and there, of the river of his life shining through the mist that concealed its course.
I saw him moving among the throngs of men in populous Egypt, seeking everywhere for traces of the household that had come down from Bethlehem, and finding them under the spreading sycamore-trees of Heliopolis, and beneath the walls of the Roman fortress of New Babylon beside the Nile–traces so faint and dim that they vanished before him continually, as footprints on the wet river-sand glisten for a moment with moisture and then disappear.
I saw him again at the foot of the pyramids, which lifted their sharp points into the intense saffron glow of the sunset sky, changeless monuments of the perishable glory and the imperishable hope of man. He looked up into the face of the crouching Sphinx and vainly tried to read the meaning of the calm eyes and smiling mouth. Was it, indeed, the mockery of all effort and all aspiration, as Tigranes had said–the cruel jest of a riddle that has no answer, a search that never can succeed? Or was there a touch of pity and encouragement in that inscrutable smile–a promise that even the defeated should attain a victory, and the disappointed should discover a prize, and the ignorant should be made wise, and the blind should see, and the wandering should come into the haven at last?
I saw him again in an obscure house of Alexandria, taking counsel with a Hebrew rabbi. The venerable man, bending over the rolls of parchment on which the prophecies of Israel were written, read aloud the pathetic words which foretold the sufferings of the promised Messiah–the despised and rejected of men, the man of sorrows and acquainted with grief.
“And remember, my son,” said he, fixing his eyes upon the face of Artaban, “the King whom thou seekest is not to be found in a palace, nor among the rich and powerful. If the light of the world and the glory of Israel had been appointed to come with the greatness of earthly splendour, it must have appeared long ago. For no son of Abraham will ever again rival the power which Joseph had in the palaces of Egypt, or the magnificence of Solomon throned between the lions in Jerusalem. But the light for which the world is waiting is a new light, the glory that shall rise out of patient and triumphant suffering. And the kingdom which is to be established forever is a new kingdom, the royalty of unconquerable love.
“I do not know how this shall come to pass, nor how the turbulent kings and peoples of earth shall be brought to acknowledge the Messiah and pay homage to him. But this I know. Those who seek him will do well to look among the poor and the lowly, the sorrowful and the oppressed.”
So I saw the Other Wise Man again and again, travelling from place to place, and searching among the people of the dispersion, with whom the little family from Bethlehem might, perhaps, have found a refuge. He passed through countries where famine lay heavy upon the land, and the poor were crying for bread. He made his dwelling in plague-stricken cities where the sick were languishing in the bitter companionship of helpless misery. He visited the oppressed and the afflicted in the gloom of subterranean prisons, and the crowded wretchedness of slave-markets, and the weary toil of galley-ships. In all this populous and intricate world of anguish, though he found none to worship, he found many to help. He fed the hungry, and clothed the naked, and healed the sick, and comforted the captive; and his years passed more swiftly than the weaver’s shuttle that flashes back and forth through the loom while the web grows and the pattern is completed.
It seemed almost as if he had forgotten his quest. But once I saw him for a moment as he stood alone at sunrise, waiting at the gate of a Roman prison. He had taken from a secret resting-place in his bosom the pearl, the last of his jewels. As he looked at it, a mellower lustre, a soft and iridescent light, full of shifting gleams of azure and rose, trembled upon its surface. It seemed to have absorbed some reflection of the lost sapphire and ruby. So the secret purpose of a noble life draws into itself the memories of past joy and past sorrow. All that has helped it, all that has hindered it, is transfused by a subtle magic into its very essence. It becomes more luminous and precious the longer it is carried close to the warmth of the beating heart.
Then, at last, while I was thinking of this pearl, and of its meaning, I heard the end of the story of the Other Wise Man.
Three-and-thirty years of the life of Artaban had passed away, and he was still a pilgrim and a seeker after light. His hair, once darker than the cliffs of Zagros, was now white as the wintry snow that covered them. His eyes, that once flashed like flames of fire, were dull as embers smouldering among the ashes.
Worn and weary and ready to die, but still looking for the King, he had come for the last time to Jerusalem. He had often visited the holy city before, and had searched all its lanes and crowded bevels and black prisons without finding any trace of the family of Nazarenes who had fled from Bethlehem long ago. But now it seemed as if he must make one more effort, and something whispered in his heart that, at last, he might succeed.
It was the season of the Passover. The city was thronged with strangers. The children of Israel, scattered in far lands, had returned to the Temple for the great feast, and there had been a confusion of tongues in the narrow streets for many days.
But on this day a singular agitation was visible in the multitude. The sky was veiled with a portentous gloom. Currents of excitement seemed to flash through the crowd. A secret tide was sweeping them all one way. The clatter of sandals and the soft, thick sound of thousands of bare feet shuffling over the stones, flowed unceasingly along the street that leads to the Damascus gate.
Artaban joined a group of people from his own country, Parthian Jews who had come up to keep the Passover, and inquired of them the cause of the tumult, and where they were going.
“We are going,” they answered, “to the place called Golgotha, outside the city walls, where there is to be an execution. Have you not heard what has happened? Two famous robbers are to be crucified, and with them another, called Jesus of Nazareth, a man who has done many wonderful works among the people, so that they love him greatly. But the priests and elders have said that he must die, because he gave himself out to be the Son of God. And Pilate has sent him to the cross because he said that he was the `King of the Jews.’
How strangely these familiar words fell upon the tired heart of Artaban! They had led him for a lifetime over land and sea. And now they came to him mysteriously, like a message of despair. The King had arisen, but he had been denied and cast out. He was about to perish. Perhaps he was already dying. Could it be the same who had been born in Bethlehem thirty-three years ago, at whose birth the star had appeared in heaven, and of whose coming the prophets had spoken?
Artaban’s heart beat unsteadily with that troubled, doubtful apprehension which is the excitement of old age. But he said within himself: “The ways of God are stranger than the thoughts of men, and it may be that I shall find the King, at last, in the hands of his enemies, and shall come in time to offer my pearl for his ransom before he dies.”
So the old man followed the multitude with slow and painful steps toward the Damascus gate of the city. Just beyond the entrance of the guardhouse a troop of Macedonian soldiers came down the street, dragging a young girl with torn dress and dishevelled hair. As the Magian paused to look at her with compassion, she broke suddenly from the hands of her tormentors, and threw herself at his feet, clasping him around the knees. She had seen his white cap and the winged circle on his breast.
“Have pity on me,” she cried, “and save me, for the sake of the God of Purity! I also am a daughter of the true religion which is taught by the Magi. My father was a merchant of Parthia, but he is dead, and I am seized for his debts to be sold as a slave. Save me from worse than death!”
It was the old conflict in his soul, which had come to him in the palm-grove of Babylon and in the cottage at Bethlehem–the conflict between the expectation of faith and the impulse of love. Twice the gift which he had consecrated to the worship of religion had been drawn to the service of humanity. This was the third trial, the ultimate probation, the final and irrevocable choice.
Was it his great opportunity, or his last temptation? He could not tell. One thing only was clear in the darkness of his mind–it was inevitable. And does not the inevitable come from God?
One thing only was sure to his divided heart–to rescue this helpless girl would be a true deed of love. And is not love the light of the soul?
He took the pearl from his bosom. Never had it seemed so luminous, so radiant, so full of tender, living lustre. He laid it in the hand of the slave.
“This is thy ransom, daughter! It is the last of my treasures which I kept for the King.”
While he spoke, the darkness of the sky deepened, and shuddering tremors ran through the earth heaving convulsively like the breast of one who struggles with mighty grief.
The walls of the houses rocked to and fro. Stones were loosened and crashed into the street. Dust clouds filled the air. The soldiers fled in terror, reeling like drunken men. But Artaban and the girl whom he had ransomed crouched helpless beneath the wall of the Praetorium.
What had he to fear? What had he to hope? He had given away the last remnant of his tribute for the King. He had parted with the last hope of finding him. The quest was over, and it had failed. But, even in that thought, accepted and embraced, there was peace. It was not resignation. It was not submission. It was something more profound and searching. He knew that all was well, because he had done the best that he could from day to day. He had been true to the light that had been given to him. He had looked for more. And if he had not found it, if a failure was all that came out of his life, doubtless that was the best that was possible. He had not seen the revelation of “life everlasting, incorruptible and immortal.” But he knew that even if he could live his earthly life over again, it could not be otherwise than it had been.
One more lingering pulsation of the earthquake quivered through the ground. A heavy tile, shaken from the roof, fell and struck the old man on the temple. He lay breathless and pale, with his gray head resting on the young girl’s shoulder, and the blood trickling from the wound. As she bent over him, fearing that he was dead, there came a voice through the twilight, very small and still, like music sounding from a distance, in which the notes are clear but the words are lost. The girl turned to see if some one had spoken from the window above them, but she saw no one.
Then the old man’s lips began to move, as if in answer, and she heard him say in the Parthian tongue:
“Not so, my Lord! For when saw I thee an hungered and fed thee? Or thirsty, and gave thee drink? When saw I thee a stranger, and took thee in? Or naked, and clothed thee? When saw I thee sick or in prison, and came unto thee? Three-and– thirty years have I looked for thee; but I have never seen thy face, nor ministered to thee, my King.”
He ceased, and the sweet voice came again. And again the maid heard it, very faint and far away. But now it seemed as though she understood the words:
“Verily I say unto thee, Inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me.”
A calm radiance of wonder and joy lighted the pale face of Artaban like the first ray of dawn, on a snowy mountain-peak. A long breath of relief exhaled gently from his lips.
His journey was ended. His treasures were accepted. The Other Wise Man had found the King.
The Holy Night
By Selma Lagerlof
There was a man who went out in the dark night to borrow live coals to kindle a fire. He went from hut to hut and knocked. “Dear friends, help me!” said he. “My wife has just given birth to a child, and I must make a fire to warm her and the little one.”
But it was way in the night, and all the people were asleep. No one replied.
The man walked and walked. At last he saw the gleam of a fire a long way off. Then he went in that direction and saw that the fire was burning in the open. A lot of sheep were were sleeping around the fire, and an old shepherd sat and watched over the flock.
When the man who wanted to borrow fire came up to the sheep, he saw that three big dogs lay asleep at the shepherd’s feet. All three awoke when the man approached and opened their great jaws, as though they wanted to bark; but not a sound was heard. The man noticed that the hair on their backs stood up and that their sharp, white teeth glistened in the firelight. They dashed toward him.
He felt that one of them bit at his leg and one at this hand and that one clung to this throat. But their jaws and teeth wouldn’t obey them, and the man didn’t suffer the least harm.
Now the man wished to go farther, to get what he needed. But the sheep lay back to back and so close to one another that he couldn’t pass them. Then the man stepped upon their backs and walked over them and up to the fire. And not one of the animals awoke or moved.
When the man had almost reached the fire,
the shepherd looked up. He was a surly old man, who was unfriendly and harsh toward human beings. And when he saw the strange man coming, he seized the long, spiked staff, which he always held in his hand when he tended his flock, and threw it at him. The staff came right toward the man, but, before it reached him, it turned off to one side and whizzed past him, far out in the meadow.
Now the man came up to the shepherd and said to him: “Good man, help me, and lend me a little fire! My wife has just given birth to a child, and I must make a fire to warm her and the little one.”
The shepherd would rather have said no, but when he pondered that the dogs couldn’t hurt the man, and the sheep had not run from him, and that the staff had not wished to strike him, he was a little afraid, and dared not deny the man that which he asked.
“Take as much as you need!” he said to the man.
But then the fire was nearly burnt out. There were no logs or branches left, only a big heap of live coals, and the stranger had neither spade nor shovel wherein he could carry the red-hot coals.
When the shepherd saw this, he said again: “Take as much as you need!” And he was glad that the man wouldn’t be able to take away any coals.
But the man stopped and picked coals from the ashes with his bare hands, and laid them in his mantle. And he didn’t burn his hands when he touched them, nor did the coals scorch his mantle; but he carried them away as if they had been nuts or apples.
And when the shepherd, who was such a cruel and hardhearted man, saw all this, he began to wonder to himself. What kind of a night is this, when the dogs do not bite, the sheep are not scared, the staff does not kill, or the fire scorch? He called the stranger back and said to him: “What kind of a night is this? And how does it happen that all things show you compassion?”
Then said the man: “I cannot tell you if you yourself do not see it.” And he wished to go his way, that he might soon make a fire and warm his wife and child.
But the shepherd did not wish to lose sight of the man before he had found out what all this might portend. He got up and followed the man till they came to the place where he lived.
Then the shepherd saw the man didn’t have so much as a hut to dwell in, but that his wife and babe were lying in a mountain grotto, where there was nothing except the cold and naked stone walls.
But the shepherd thought that perhaps the poor innocent child might freeze to death there in the grotto; and, although he was a hard man, he was touched, and thought he would like to help it. And he loosened the knapsack from his shoulder, took from it a soft white sheepskin, gave it to the strange man, and said that he should let the child sleep on it.
But just as soon as he showed that he, too, could be merciful, his eyes were opened, and he saw what he had not been able to see before, and heard what he could not have heard before.
He saw that all around him stood a ring of little silver-winged angels, and each held a stringed instrument, and all sang in loud tones that tonight the Saviour was born who should redeem the world from its sins.
Then he understood how all things were so happy this night that they didn’t want to do anything wrong.
And it was not only around the shepherd that there were angels, but he saw them everywhere. They sat inside the grotto, they sat outside on the mountain, and they flew under the heavens. They came marching in great companies, and, as they passed, they paused and cast a glance at the child.
There was such jubilation and such gladness and songs and play! And all this he saw in the dark night whereas before he could not have made out anything. He was so happy because his eyes had been opened that he fell upon his knees and thanked God.
What that shepherd saw, we might also see, for the angels fly down from heaven every Christmas Eve, if we could only see them.
You must remember this, for it is as true, as true as that I see you and you see me. It is not revealed by the light of lamps or candles, and it does not depend upon sun and moon; but that which is needful is that we have such eyes as can see God’s glory.