King Lear

From Tales from Shakespeare, by Charles and Mary Lamb,
Illustrated by Arthur Rackham, 1909

Source:  https://www.ibiblio.org/eldritch/cml/tfskinglear.html

LEAR, King of Britain, had three daughters; Goneril, wife to the duke of Albany; Regan, wife to the duke of Cornwall; and Cordelia, a young maid, for whose love the king of France and duke of Burgundy were joint suitors, and were at this time making stay for that purpose in the court of Lear.

The old king, worn out with age and the fatigues of government, he being more than fourscore years old, determined to take no further part in state affairs, but to leave the management to younger strengths, that he might have time to prepare for death, which must at no long period ensue. With this intent he called his three daughters to him, to know from their own lips which of them loved him best, that he might part his kingdom among them in such proportions as their affection for him should seem to deserve.

Goneril, the eldest, declared that she loved her father more than words could give out, that he was dearer to her than the light of her own eyes, dearer than life and liberty, with a deal of such professing stuff, which is easy to counterfeit where there is no real love, only a few fine words delivered with confidence being wanted in that case. The king, delighted to hear from her own mouth this assurance of her love, and thinking truly that her heart went with it, in a ht of fatherly fondness bestowed upon her and her husband one-third of his ample kingdom.

Then calling to him his second daughter, he demanded what she had to say. Regan, who was made of the same hollow metal as her sister, was not a whit behind in her profession, but rather declared that what her sister had spoken came short of the love which she professed to bear for his highness; insomuch that she found all other joys dead, in comparison with the pleasure which she took in the love of her dear king and father.

Lear blessed himself in having such loving children, as he thought; and could do no less, after the handsome assurances which Regan had made, than bestow a third of his kingdom upon her and her husband, equal in size to that which he had already given away to Goneril.

Then turning to his youngest daughter Cordelia, whom he called his joy, he asked what she had to say, thinking no doubt that she would glad his ears with the same loving speeches which her sisters had uttered, or rather that her expressions would be so much stronger than theirs, as she had always been his darling, and favoured by him above either of them. But Cordelia, disgusted with the flattery of her sisters, whose hearts she knew were far from their lips, and seeing that all their coaxing speeches were only intended to wheedle the old king out of his dominions, that they and their husbands might reign in his lifetime, made no other reply but this, that she loved his majesty according to her duty, neither more nor less.

The king, shocked with this appearance of ingratitude in his favourite child, desired her to consider her words, and to mend her speech, lest it should mar her fortunes.

Cordelia then told her father, that he was her father, that he had given her breeding, and loved her; that she returned those duties back as was most fit, and did obey him, love him, and most honour him. But that she could not frame her mouth to such large speeches as her sisters had done, or promise to love nothing else in the world. Why had her sisters husbands, if (as they said) they had no love for anything but their father? If she should ever wed, she was sure the lord to whom she gave her hand would want half her love, half of her care and duty; she should never marry like her sisters, to love her father all.

Cordelia. who in earnest loved her old father even almost as extravagantly as her sisters pretended to do, would have plainly told him so at any other time, in more daughter-like and loving terms, and without these qualifications, which did indeed sound a little ungracious; but after the crafty flattering speeches of her sisters, which she had seen drawn such extravagant rewards, she thought the handsomest thing she could do was to love and be silent. This put her affection out of suspicion of mercenary ends, and showed that she loved, but not for gain; and that her professions, the less ostentatious they were, had so much the more of truth and sincerity than her sisters’.

This plainness of speech, which Lear called pride, so enraged the old monarch who in his best of times always showed much of spleen and rashness, and in whom the dotage incident to old age had so clouded over his reason, that he could not discern truth from flattery, nor a gay painted speech from words that came from the heart—that in a fury of resentment he retracted the third part of his kingdom, which yet remained, and which he had reserved for Cordelia, and gave it away from her, sharing it equally between her two sisters and their husbands, the dukes of Albany and Cornwall; whom he now called to him, and in presence of all his courtiers bestowing a coronet between them, invested them jointly with all the power, revenue, and execution of government, only retaining to himself the name of king; all the rest of royalty he resigned; with this reservation, that himself, with a hundred knights for his attendants, was to be maintained by monthly course in each of his daughters’ palaces in turn.

So preposterous a disposal of his kingdom, so little guided by reason, and so much by passion, filled all his courtiers with astonishment and sorrow; but none of them had the courage to interpose between this incensed king and his wrath, except the earl of Kent, who was beginning to speak a good word for Cordelia, when the passionate Lear on pain of death commanded him to desist; but the good Kent was not so to be repelled. He had been ever loyal to Lear, whom he had honoured as a king, loved as a father, followed as a master; and he had never esteemed his life further than as a pawn to wage against his royal master’s enemies, nor feared to lose it when Lear’s safety was the motive; nor now that Lear was most his own enemy, did this faithful servant of the king forget his old principles, but manfully opposed Lear, to do Lear good; and was unmannerly only because Lear was mad. He had been a most faithful counsellor in times past to the king, and he besought him now, that he would see with his eyes (as he had done in many weighty matters), and go by his advice still; and in his best consideration recall this hideous rashness: for he would answer with his life, his judgment that Lear’s youngest daughter did not love him least, nor were those empty-hearted whose low sound gave no token of hollowness. When power bowed to flattery, honour was bound to plainness. For Lear’s threats, what could he do to him, whose life was already at his service? That should not hinder duty from speaking.

The honest freedom of this good earl of Kent only stirred up the king’s wrath the more, and like a frantic patient who kills his physician, and loves his mortal disease, he banished this true servant, and allotted him but five days to make his preparations for departure; but if on the sixth his hated person was found within the realm of Britain, that moment was to be his death. And Kent bade farewell to the king, and said, that since he chose to show himself in such fashion, it was but banishment to stay there; and before he went, he recommended Cordelia to the protection of the gods, the maid who had so rightly thought, and so discreetly spoken; and only wished that her sisters’ large speeches might be answered with deeds of love; and then he went, as he said, to shape his old course to a new country.

The king of France and duke of Burgundy were now called in to hear the determination of Lear about his youngest daughter, and to know whether they would persist in their courtship to Cordelia, now that she was under her father’s displeasure, and had no fortune but her own person to recommend her: and the duke of Burgundy declined the match, and would not take her to wife upon such conditions; but the king of France, understanding what the nature of the fault had been which had lost her the love of her father, that it was only a tardiness of speech, and the not being able to frame her tongue to flattery like her sisters, took this young maid by the hand, and saying that her virtues were a dowry above a kingdom, bade Cordelia to take farewell of her sisters and of her father, though he had been unkind, and she should go with him, and be queen of him and of fair France, and reign over fairer possessions than her sisters: and he called the duke of Burgundy in contempt a waterish duke, because his love for this young maid had in a moment run all away like water.

Then Cordelia with weeping eyes took leave of her sisters, and besought them to love their father well, and make good their professions: and they sullenly told her not to prescribe to them, for they knew their duty; but to strive to content her husband, who had taken her (as they tauntingly expressed it) as Fortune’s alms. And Cordelia with a heavy heart departed, for she knew the cunning of her sisters, and she wished her father in better hands than she was about to leave him in.

Cordelia was no sooner gone, than the devilish dispositions of her sisters began to show themselves in their true colours. Even before the expiration of the first month, which Lear was to spend by agreement with his eldest daughter Goneril, the old king began to find out the difference between promises and performances. This wretch having got from her father all that he had to bestow, even to the giving away of the crown from off his head, began to grudge even those small remnants of royalty which the old man had reserved to himself, to please his fancy with the idea of being still a king. She could not bear to see him and his hundred knights. Every time she met her father, she put on a frowning countenance; and when the old man wanted to speak with her, she would feign sickness, or anything to get rid of the sight of him; for it was plain that she esteemed his old age a useless burden, and his attendants an unnecessary expense: not only she herself slackened in her expressions of duty to the king, but by her example, and (it is to be feared) not without her private instructions, her very servants affected to treat him with neglect, and would either refuse to obey his orders, or still more contemptuously pretend not to hear them. Lear could not but perceive this alteration in the behaviour of his daughter, but he shut his eyes against it as long as he could, as people commonly are unwilling to believe the unpleasant consequences which their own mistakes and obstinacy have brought upon them.

True love and fidelity are no more to be estranged by ill, than falsehood and hollow-heartedness can be conciliated by good, usage. This eminently appears in the instance of the good earl of Kent, who, though banished by Lear, and his life made forfeit if he were found in Britain, chose to stay and abide all consequences, as long as there was a chance of his being useful to the king his master. See to what mean shifts and disguises poor loyalty is forced to submit sometimes; yet it counts nothing base or unworthy, so as it can but do service where it owes an obligation! In the disguise of a serving man, all his greatness and pomp laid aside, this good earl proffered his services to the king, who, not knowing him to be Kent in that disguise, but pleased with a certain plainness, or rather bluntness in his answers, which the earl put on (so different from that smooth oily flattery which he had so much reason to be sick of, having found the effects not answerable in his daughter), a bargain was quickly struck, and Lear took Kent into his service by the name of Caius, as he called himself, never suspecting him to be his once great favourite, the high and mighty earl of Kent.

This Caius quickly found means to show his fidelity and love to his royal master: for Goneril’s steward that same day behaving in a disrespectful manner to Lear, and giving him saucy looks and language, as no doubt he was secretly encouraged to do by his mistress, Caius, not enduring to hear so open an affront put upon his majesty, made no more ado but presently tripped up his heels, and laid the unmannerly slave in the kennel; for which friendly service Lear became more and more attached to him.

Nor was Kent the only friend Lear had. In his degree, and as far as so insignificant a personage could show his love, the poor fool, or jester, that had been of his palace while Lear had a palace, as it was the custom of kings and great personages at that time to keep a fool (as he was called) to make them sport after serious business: this poor fool clung to Lear after he had given away his crown, and by his witty sayings would keep up his good humour, though he could not refrain sometimes from jeering at his master for his imprudence in uncrowning himself, and giving all away to his daughters; at which time, as he rhymingly expressed it, these daughters

For sudden joy did weep
  And he for sorrow sung,
That such a king should play bo-peep
  And go the fools among.

And in such wild sayings, and scraps of songs, of which he had plenty, this pleasant honest fool poured out his heart even in the presence of Goneril herself, in many a bitter taunt and jest which cut to the quick: such as comparing the king to the hedge-sparrow, who feeds the young of the cuckoo till they grow old enough, and then has its head bit off for its pains; and saying, that an ass may know when the cart draws the horse (meaning that Lear’s daughters, that ought to go behind, now ranked before their father); and that Lear was no longer Lear, but the shadow of Lear: for which free speeches he was once or twice threatened to be whipped.

The coolness and falling off of respect which Lear had begun to perceive, were not all which this foolish fond father was to suffer from his unworthy daughter: she now plainly told him that his staying in her palace was inconvenient so long as he insisted upon keeping up an establishment of a hundred knights; that this establishment was useless and expensive, and only served to kill her court with riot and feasting; and she prayed him that he would lessen their number, and keep none but old men about him, such as himself, and fitting his age.

Lear at first could not believe his eyes or ears, nor that it was his daughter who spoke so unkindly. He could not believe that she who had received a crown from him could seek to cut off his train, and grudge him the respect due to his old age. But she persisting in her undutiful demand, the old man’s rage was so excited, that he called her a detested kite, and said that she spoke an untruth; and so indeed she did, for the hundred knights were all men of choice behaviour and sobriety of manners, skilled in all particulars of duty, and not given to rioting or feasting, as she said. And he bid his horses to be prepared, for he would go to his other daughter, Regan, he and his hundred knights; and he spoke of ingratitude, and said it was a marble-hearted devil, and showed more hideous in a child than the sea-monster. And he cursed his eldest daughter Goneril so as was terrible to hear; praying that she might never have a child, or if she had, that it might live to return that scorn and contempt upon her which she had shown to him that she might feel how sharper than a serpent’s tooth it was to have a thankless child. And Goneril’s husband, the duke of Albany, beginning to excuse himself for any share which Lear might suppose he had in the unkindness, Lear would not hear him out, but in a rage ordered his horses to be saddled, and set out with his followers for the abode of Regan, his other daughter. And Lear thought to himself how small the fault of Cordelia (if it was a fault) now appeared, in comparison with her sister’s, and he wept; and then he was ashamed that such a creature as Goneril should have so much power over his manhood as to make him weep.

Regan and her husband were keeping their court in great pomp and state at their palace; and Lear despatched his servant Caius with letters to his daughter, that she might be prepared for his reception, while he and his train followed after. But it seems that Goneril had been beforehand with him, sending letters also to Regan, accusing her father of waywardness and ill humours, and advising her not to receive so great a train as he was bringing with him. This messenger arrived at the same time with Caius, and Caius and he met: and who should it be but Caius’s old enemy the steward, whom he had formerly tripped up by the heels for his saucy behaviour to Lear. Caius not liking the fellow’s look, and suspecting what he came for, began to revile him, and challenged him to fight, which the fellow refusing, Caius, in a fit of honest passion, beat him soundly, as such a mischiefmaker and carrier of wicked messages deserved; which coming to the ears of Regan and her husband, they ordered Caius to be put in the stocks, though he was a messenger from the king her father, and in that character demanded the highest respect: so that the first thing the king saw when he entered the castle, was his faithful servant Caius sitting in that disgraceful situation.

This was but a bad omen of the reception which he was to expect; but a worse followed, when, upon inquiry for his daughter and her husband, he was told they were weary with travelling all night, and could not see him; and when lastly, upon his insisting in a positive and angry manner to see them, they came to greet him, whom should he see in their company but the hated Goneril, who had come to tell her own story, and set her sister against the king her father!

This sight much moved the old man, and still more to see Regan take her by the hand; and he asked Goneril if she was not ashamed to look upon his old white beard. And Regan advised him to go home again with Goneril, and live with her peaceably, dismissing half of his attendants, and to ask her forgiveness; for he was old and wanted discretion, and must be ruled and led by persons that had more discretion than himself. And Lear showed how preposterous that would sound, if he were to go down on his knees, and beg of his own daughter for food and raiment, and he argued against such an unnatural dependence, declaring his resolution never to return with her, but to stay where he was with Regan, he and his hundred knights; for he said that she had not forgot the half of the kingdom which he had endowed her with, and that her eyes were not fierce like Goneril’s, but mild and kind. And he said that rather than return to Goneril, with half his train cut off, he would go over to France, and beg a wretched pension of the king there, who had married his youngest daughter without a portion.

But he was mistaken in expecting kinder treatment of Regan than he had experienced from her sister Goneril. As if willing to outdo her sister in unequal behaviour, she declared that she thought fifty knights too many to wait upon him: that five-and-twenty were enough. Then Lear, nigh heart-broken, turned to Goneril and said that he would go back with her, for her fifty doubled five-and-twenty, and so her love was twice as much as Regan’s. But Goneril excused herself, and said, what -teed of so many as five-and-twenty? or even ten? or five? when he might be waited upon by her servants, or her sister’s servants? So these two wicked daughters, as if they strove to exceed each other in cruelty to their old father, who had been so good to them, by little and little would have abated him of all his train, all respect (little enough for him that once commanded a kingdom), which was left him to show that he had once been a king! Not that a splendid train is essential to happiness, but from a king to a beggar is a hard change, from commanding millions to be without one attendant; and it was the ingratitude in his daughters’ denying it, more than what he would suffer by the want of it, which pierced this poor king to the heart; insomuch, that with this double ill-usage, a vexation for having so foolishly given away a kingdom, his wits began to be unsettled, and while he said e knew not what, he vowed revenge against those unnatural hags, and to make examples of them that should be a terror to the earth!

While he was thus idly threatening what his weak arm could never execute, night came on, and a loud storm of thunder and lightning with rain; and his daughters still persisting in their resolution not to admit his followers, he called for his horses, and chose rather to encounter the utmost fury of the storm abroad, than stay under the same roof with these ungrateful daughters: and they, saying that the injuries which wilful men procure to themselves are their just punishment, suffered him to go in that condition and shut their doors upon him.

The wind were high, and the rain and storm increased, when the old man sallied forth to combat with the elements, less sharp than his daughters’ unkindness. For many miles about there was scarce a bush; and there upon a heath, exposed to the fury of the storm in a dark night, did king Lear wander out, and defy the winds and the thunder; and he bid the winds to blow the earth into the sea, or swell the waves of the sea till they drowned the earth, that no token might remain of any such ungrateful animal as man. The old king was now left with no other companion than the poor fool, who still abided with him, with his merry conceits striving to outjest misfortune, saying it was but a naughty night to swim in, and truly the king had better go in and ask his daughter’s blessing:

But he that has a little tiny wit
  With heigh ho, the wind and the rain!
Must make content with his fortunes fit
  Though the rain it raineth every day:

and swearing it was a brave night to cool a lady’s pride.

Thus poorly accompanied, this once great monarch was found by his ever-faithful servant the good earl of Kent, now transformed to Caius, who ever followed close at his side, though the king did not know him to be the earl; and he said: “Alas! sir, are you here? creatures that love night, love not such nights as these. This dreadful storm has driven the beasts to their hiding places. Man’s nature cannot endure the affliction or the fear.” And Lear rebuked him and said, these lesser evils were not felt, where a greater malady was taxed. When the mind is at ease, the body has leisure to be delicate, but the temper in his mind did take all feeling else from his senses, but of that which beat at his heart. And he spoke of filial ingratitude, and said it was all one as if the mouth should tear the hand for lifting food to it; for parents were hands and food and everything to children.

But the good Caius still persisting in his entreaties that the king would not stay out in the open air, at last persuaded him to enter a little wretched hovel which stood upon the heath, where the fool first entering, suddenly ran back terrified, saying that he had seen a spirit. But upon examination this spirit proved to be nothing more than a poor Bedlam beggar, who had crept into this deserted hovel for shelter, and with his talk about devils frighted the fool, one of those poor lunatics who are either mad, or feign to be so, the better to extort charity from the compassionate country people, who go about the country, calling themselves poor Tom and poor Turlygood, saying: “Who gives anything to poor Tom?” sticking pins and nails and sprigs of rosemary into their arms to make them bleed; and with such horrible actions, partly by prayers, and partly with lunatic curses, they move or terrify the ignorant countryfolks into giving them alms. This poor fellow was such a one; and the king seeing him in so wretched a plight, with nothing but a blanket about his loins to cover his nakedness, could not be persuaded but that the fellow was some father who had given all away to his daughters, and brought himself to that pass: for nothing he thought could bring a man to such wretchedness but the having unkind daughters.

And from this and many such wild speeches which he uttered, the good Caius plainly perceived that he was not in his perfect mind, but that his daughters’ ill usage had really made him go mad. And now the loyalty of this worthy earl of Kent showed itself in more essential services than he had hitherto found opportunity to perform. For with the assistance of some of the king’s attendants who remained loyal, he had the person of his royal master removed at daybreak to the castle of Dover, where his own friends and influence, as earl of Kent, chiefly lay; and himself embarking for France, hastened to the court of Cordelia, and did there in such moving terms represent the pitiful condition of her royal father, and set out in such lively colours the inhumanity of her sisters, that this good and loving child with many tears besought the king her husband that he would give her leave to embark for England, with a sufficient power to subdue these cruel daughters and their husbands, and restore the old king her father to his throne; which being granted, she set forth, and with a royal army landed at Dover.

Lear having by some chance escaped from the guardians which the good earl of Kent had put over him to take care of him in his lunacy, was found by some of Cordelia’s train, wandering about the fields near Dover, in a pitiable condition, stark mad, and singing aloud to himself with a crown upon his head which he had made of straw, and nettles, and other wild weeds that he had picked up in the corn-fields. By the advice of the physicians, Cordelia, though earnestly desirous of seeing her father, was prevailed upon to put off the meeting, till by sleep and the operation of herbs which they gave him, he should be restored to greater composure. By the aid of these skilful physicians, to whom Cordelia promised all her gold and jewels for the recovery of the old king, Lear was soon in a condition to see his daughter.

A tender sight it was to see the meeting between this father and daughter; to see the struggles between the joy of this poor old king at beholding again his once darling child, and the shame at receiving such filial kindness from her whom he had cast off for so small a fault in his displeasure; both these passions struggling with the remains of his malady, which in his half-crazed brain sometimes made him that he scarce remembered where he was, or who it was that so kindly kissed him and spoke to him; and then he would beg the standers-by not to laugh at him, if he were mistaken in thinking this lady to be his daughter Cordelia! And then to see him fall on his knees to beg pardon of his child; and she, good lady, kneeling all the while to ask a blessing of him, and telling him that it did not become him to kneel, but it was her duty, for she was his child, his true and very child Cordial! and she kissed him (as she said) to kiss away all her sisters’ unkindness, and said that they might be ashamed of themselves, to turn their old kind father with his white beard out into the cold air, when her enemy’s dog, though it had bit her (as she prettily expressed it), should have stayed by her fire such a night as that, and warmed himself. And she told her father how she had come from France with purpose to bring him assistance; and he said that she must forget and forgive, for he was old and foolish, and did not know what he did, but that to be sure she had great cause not to love him, but her sisters had none. And Cordelia said that she had no cause, no more than they had.

So we will leave this old king in the protection of his dutiful and loving child, where, by the help of sleep and medicine, she and her physicians at length succeeded in winding up the untuned and jarring senses which the cruelty of his other daughters had so violently shaken. Let us return to say a word or two about those cruel daughters.

These monsters of ingratitude, who had been so false to their old father, could not be expected to prove more faithful to their own husbands. They soon grew tired of paying even the appearance of duty and affection, and in an open way showed they had fixed their loves upon another. It happened that the object of their guilty loves was the same. It was Edmund, a natural son of the late earl of Gloucester, who by his treacheries had succeeded in disinheriting his brother Edgar, the lawful heir, from his earldom, and by his wicked practices was now earl himself; a wicked man, and a fit object for the love of such wicked creatures as Goneril and Regan. It falling out about this time that the duke of Cornwall, Regan’s husband, died, Regan immediately declared her intention of wedding this earl of Gloucester, which rousing the jealousy of her sister, to whom as well as to Regan this wicked earl had at sundry times professed love, Goneril found means to make away with her sister by poison; but being detected in her practices, and imprisoned by her husband, the duke of Albany, for this deed, and for her guilty passion for the earl which had come to his ears, she, in a ht of disappointed love and rage, shortly put an end to her own life. Thus the justice of Heaven at last overtook these wicked daughters.

While the eyes of all men were upon this event, admiring the justice displayed in their deserved deaths, the same eyes were suddenly taken off from this sight to admire at the mysterious ways of the same power in the melancholy fate of the young and virtuous daughter, the lady Cordelia, whose good deeds did seem to deserve a more fortunate conclusion: but it is an awful truth, that innocence and piety are not always successful in this world. The forces which Goneril and Regan had sent out under the command of the bad earl of Gloucester were victorious, and Cordelia, by the practices of this wicked earl, who did not like that any should stand between him and the throne, ended her life in prison. Thus, Heaven took this innocent lady to itself in her young years, after showing her to the world an illustrious example of filial duty. Lear did not long survive this kind child.

Before he died, the good earl of Kent, who had still attended his old master’s steps from the first of his daughters’ ill usage to this sad period of his decay, tried to make him understand that it was he who had followed him under the name of Caius; but Lear’s care-crazed brain at that time could not comprehend how that could be, or how Kent and Caius could be the same person: so Kent thought it needless to trouble him with explanations at such a time; and Lear soon after expiring, this faithful servant to the king, between age and grief for his old master’s vexations, soon followed him to the grave.

How the judgment of Heaven overtook the bad earl of Gloucester, whose treasons were discovered, and himself slain in single combat with his brother, the lawful earl; and how Goneril’s husband, the duke of Albany, who was innocent of the death of Cordelia, and had never encouraged his lady in her wicked proceedings against her father, ascended the throne of Britain after the death of Lear, is needless here to narrate; Lear and his Three Daughters being dead, whose adventures alone concern our story.

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Character List

Source: https://www.sparknotes.com/shakespeare/lear/characters/

King Lear

The aging king of Britain and the protagonist of the play. Lear is used to enjoying absolute power and to being flattered, and he does not respond well to being contradicted or challenged. At the beginning of the play, his values are notably hollow—he prioritizes the appearance of love over actual devotion and wishes to maintain the power of a king while unburdening himself of the responsibility. Nevertheless, he inspires loyalty in subjects such as Gloucester, Kent, Cordelia, and Edgar, all of whom risk their lives for him.

Lear’s basic flaw at the beginning of the play is that he values appearances above reality. He wants to be treated as a king and to enjoy the title, but he doesn’t want to fulfill a king’s obligations of governing for the good of his subjects. Similarly, his test of his daughters demonstrates that he values a flattering public display of love over real love. He doesn’t ask “which of you doth love us most,” but rather, “which of you shall we say doth love us most?” (1.1.49). Most readers conclude that Lear is simply blind to the truth, but Cordelia is already his favourite daughter at the beginning of the play, so presumably he knows that she loves him the most. Nevertheless, Lear values Goneril and Regan’s fawning over Cordelia’s sincere sense of filial duty.

An important question to ask is whether Lear develops as a character—whether he learns from his mistakes and becomes a better and more insightful human being. In some ways the answer is no: he doesn’t completely recover his sanity and emerge as a better king. But his values do change over the course of the play. As he realizes his weakness and insignificance in comparison to the awesome forces of the natural world, he becomes a humble and caring individual. He comes to cherish Cordelia above everything else and to place his own love for Cordelia above every other consideration, to the point that he would rather live in prison with her than rule as a king again.

Cordelia

Lear’s youngest daughter, disowned by her father for refusing to flatter him. Cordelia is held in extremely high regard by all of the good characters in the play—the king of France marries her for her virtue alone, overlooking her lack of dowry. She remains loyal to Lear despite his cruelty toward her, forgives him, and displays a mild and forbearing temperament even toward her evil sisters, Goneril and Regan. Despite her obvious virtues, Cordelia’s reticence makes her motivations difficult to read, as in her refusal to declare her love for her father at the beginning of the play.

Goneril

Lear’s ruthless oldest daughter and the wife of the duke of Albany. Goneril is jealous, treacherous, and amoral. Shakespeare’s audience would have been particularly shocked at Goneril’s aggressiveness, a quality that it would not have expected in a female character. She challenges Lear’s authority, boldly initiates an affair with Edmund, and wrests military power away from her husband.

Regan

Lear’s middle daughter and the wife of the duke of Cornwall. Regan is as ruthless as Goneril and as aggressive in all the same ways. In fact, it is difficult to think of any quality that distinguishes her from her sister. When they are not egging each other on to further acts of cruelty, they jealously compete for the same man, Edmund.

Gloucester

A nobleman loyal to King Lear whose rank, earl, is below that of duke. The first thing we learn about Gloucester is that he is an adulterer, having fathered a bastard son, Edmund. His fate is in many ways parallel to that of Lear: he misjudges which of his children to trust. He appears weak and ineffectual in the early acts, when he is unable to prevent Lear from being turned out of his own house, but he later demonstrates that he is also capable of great bravery.

Edmund

Gloucester’s younger, illegitimate son. Edmund resents his status as a bastard and schemes to usurp Gloucester’s title and possessions from Edgar. He is a formidable character, succeeding in almost all of his schemes and wreaking destruction upon virtually all of the other characters.

Edgar

Gloucester’s older, legitimate son. Edgar plays many different roles, starting out as a gullible fool easily tricked by his brother, then assuming a disguise as a mad beggar to evade his father’s men, then carrying his impersonation further to aid Lear and Gloucester, and finally appearing as an armored champion to avenge his brother’s treason. Edgar’s propensity for disguises and impersonations makes it difficult to characterize him effectively.

Kent

A nobleman of the same rank as Gloucester who is loyal to King Lear. Kent spends most of the play disguised as a peasant, calling himself “Caius,” so that he can continue to serve Lear even after Lear banishes him. He is extremely loyal, but he gets himself into trouble throughout the play by being extremely blunt and outspoken.

Albany

The husband of Lear’s daughter Goneril. Albany is good at heart, and he eventually denounces and opposes the cruelty of Goneril, Regan, and Cornwall. Yet he is indecisive and lacks foresight, realizing the evil of his allies quite late in the play.

Cornwall

The husband of Lear’s daughter Regan. Unlike Albany, Cornwall is domineering, cruel, and violent, and he works with his wife and sister-in-law Goneril to persecute Lear and Gloucester.

The Fool

Lear’s jester, who uses double-talk and seemingly frivolous songs to give Lear important advice.

Oswald

The steward, or chief servant, in Goneril’s house. Oswald obeys his mistress’s commands and helps her in her conspiracies.

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William Shakespeare

– English author

Source : https://www.britannica.com/biography/William-Shakespeare

William Shakespeare: Shakespeare also spelled Shakspere, byname Bard of Avon or Swan of Avon, (baptized April 26, 1564, Stratford-upon-Avon, Warwickshire, England—died April 23, 1616, Stratford-upon-Avon), English poet, dramatist, and actor often called the English national poet and considered by many to be the greatest dramatist of all time.

Shakespeare occupies a position unique in world literature. Other poets, such as Homer and Dante, and novelists, such as Leo Tolstoy and Charles Dickens, have transcended national barriers, but no writer’s living reputation can compare to that of Shakespeare, whose plays, written in the late 16th and early 17th centuries for a small repertory theatre, are now performed and read more often and in more countries than ever before. The prophecy of his great contemporary, the poet and dramatist Ben Jonson, that Shakespeare “was not of an age, but for all time,” has been fulfilled.

It may be audacious even to attempt a definition of his greatness, but it is not so difficult to describe the gifts that enabled him to create imaginative visions of pathos and mirth that, whether read or witnessed in the theatre, fill the mind and linger there. He is a writer of great intellectual rapidity, perceptiveness, and poetic power. Other writers have had these qualities, but with Shakespeare the keenness of mind was applied not to abstruse or remote subjects but to human beings and their complete range of emotions and conflicts. Other writers have applied their keenness of mind in this way, but Shakespeare is astonishingly clever with words and images, so that his mental energy, when applied to intelligible human situations, finds full and memorable expression, convincing and imaginatively stimulating. As if this were not enough, the art form into which his creative energies went was not remote and bookish but involved the vivid stage impersonation of human beings, commanding sympathy and inviting vicarious participation. Thus, Shakespeare’s merits can survive translation into other languages and into cultures remote from that of Elizabethan England.

Shakespeare remains vital to this day because his plays present people and situations that we recognize today. His characters have an emotional reality that transcends time, and his plays depict familiar experiences, ranging from family squabbles to falling in love to war. The fact that his plays are performed and adapted around the world underscores the universal appeal of his storytelling.

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During his life, William Shakespeare wrote at least 37 plays, 154 sonnets, and a number of poems that we know of. In addition, there are a number of “lost plays” and plays that Shakespeare collaborated on.

Source: https://nosweatshakespeare.com/resources/shakespeare-facts/

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Now, a note from this author:

A few youngsters of today’s world who need to study the works of William Shakespeare, as a compulsory subject, as part of their English Literature curriculum in high school, tend to feel that the “bard” used unnecessarily incomprehensible and high-flown language – this fact making their mandatory study of his literary work tedious, even boring and his ‘so-called’ lofty language difficult to understand and express. That having been said, it is necessary to understand that this was the normal way in which people expressed themselves in the 16^th and 17^th centuries. It is my opinion that Shakespeare had as good (or even a better) insight into the psychology of human thought and behaviour than Sigmund Freud, the Father of Psychology, himself. Shakespeare was far ahead of his times – he used his succinct observations in the way that he portrayed his characters in his writing. It is for this reason that his work remains vital and extremely pertinent to this day. He was probably one of the greatest writers and playwrights of all time. He was not only just a great writer; he was truly an Awakener – truly a feat for someone who lived and breathed so many centuries ago.

Eons have passed since the life and times of William Shakespeare, but the sad fact remains that human attitudes and behaviour have not changed much – or at all – since those very early times. While Shakespeare spoke of many sterling qualities such as love, kindness, honesty, sincerity, loyalty, integrity, compassion, empathy, etc., he brought out the omnipresent vices in his characters beautifully – this playwright spoke eloquently of negativity in all its possible forms – selfishness, arrogance, superficiality, deceit, indifference and callousness, the greed and lust for money and power, basic wickedness, etc. with equal ease and with a keen insight into human emotions, moods, behaviour and character.

In keeping this perspective firmly in mind, let’s discuss the Enigma that was King Lear. As per my understanding, he was a highly complex character – a weak-minded person driven by passions and sudden rages – a highly moody, whimsical, and judgmental character who could be easily flattered by false, high-sounding words of hollow value and little significance. He lacked the courage of his convictions and lacked self-awareness of the fact that actions speak a thousand times louder than empty words of no meaning. The fact that he wanted to divide his kingdom based on how much his three daughters loved him bears witness to his basic weak-mindedness and foolishness. He was a man that could be easily angered and in this same vein, he has proved himself to be cruel and unjust in his actions, especially toward his loving and sincere daughter Cordelia – his favourite child. He lacked humility and was incapable of accepting that his impassioned and rash decisions could likely be wrong and unjust. He was a highly-strung man driven by his impulsiveness. Yet, he showed his trusting nature – his ungrateful daughters lost no time in taking advantage of his vulnerability and momentary generosity and kindness.

One can go on and on, however, the fact remains that he was a doting and devoted father who believed blindly in the undying love and loyalty of his children towards him – their father. He failed to understand however that Love cannot be bought with varied and expensive gifts – it either exists naturally or it doesn’t. Love and respect need to be earned just like everything else. It cannot be demanded. He was driven to madness, desolation, and despair from the betrayal that he suffered at the hands of his family – he was a sad and lonely man craving for a bit of love and compassion at the end of his life. King Lear was a tragic figure – he led a lonely life because most of his courtiers were his sycophants. He died an even lonelier death. His character and personality embody negativity in most of its possible forms.

Having said that, his daughters Goneril and Regan are the epitome of arrogance, cruelty, callousness, and selfishness. It is quite obvious that they will do anything – whether morally right or not – to gain whatever takes their heart’s desire. Their self-serving, mean-minded, and devious ways offer a keen insight into their basic ruthlessness, their lust for power and greed for money. These women do not mind ‘putting their father down to promote themselves’ in the larger scope of things – I am sure you understand what I mean. They are not only utterly self-absorbed, but are totally shameless, deceitful and thoroughly ungrateful people. They are the absolute essence of filial ingratitude. Believe it or not, filial ingratitude is one of the worst forms of betrayal that a parent can suffer at the hands of their child/children.

The entire play is a tragedy – it only goes to prove that nothing good or beneficial can emerge out of vices and negativity, either in thought, words, and actions. Such negativity only evokes a disastrous and catastrophic ending.

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This blog is dedicated solely to the following subject – filial ingratitude. ‘Filial’ implies the relationship that parents and their children share. When parents bring their children into the world, they do everything in their capacity to make the lives of the children better and easier than their own. Most parents evince absolute love and devotion to their children. We must not forget the Circle of Life – most parents look after their children with love and care from the time of their birth onwards – bypassing adolescence, adulthood, middle age and sometimes unfortunately even till the death of their son &/or daughter, but it is not always the case with children doing the same for their parents. Is it wrong to look after one’s parents – at any given stage of life and especially when they become old and infirm? Of course not. It’s not just a matter of filial duty, it’s truly an act of love that few people have the honour of being blessed with. To look after one’s parents in the same way – or better – is a privilege that few people have the occasion of having. Don’t take such a blessing lightly – put your heart and soul into it.

DO NOT FORGET – ONE DAY, WE SHALL ALL BE OLD TOO.

DO UNTO OTHERS, AS YOU WILL HAVE THEM DO UNTO YOU.

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Allow me to share a very pertinent story based on this very subject. It’s called “The Wooden Bowl.”

The Wooden Bowl

Source: https://www.moralstories.org/the-wooden-bowl/

A frail old man went to live with his son, daughter-in-law, and four-year-old grandson. The old man’s hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table.  But the elderly grandfather’s shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth.

The son and daughter-in-law became irritated with the mess. “We must do something about father,” said the son. “I’ve had enough of his spilled milk, noisy eating, and food on the floor.”  So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two, his food was served in a wooden bowl!  When the family glanced in Grandfather’s direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food.

The four-year-old watched it all in silence.

One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, “What are you making?”  Just as sweetly, the boy responded, “Oh, I am making a little bowl for you and Mama to eat your food in when I grow up.” The four-year-old smiled and went back to work.

The words so struck the parents so that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done.

That evening the husband took Grandfather’s hand and gently led him back to the family table. For the remainder of his day, he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled.

Moral: You reap what you sow. Regardless of your relationship with your parents, you’ll miss them when they’re gone from your life. Always Respect them, Care for them and Love them.

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Life is an Echo – do good and good shall come back to you tenfold – I am sure you know the rest; I really do not need to precise anything further. It’s the Law of Karma and the never-ending Circle of Life, Birth, Death and Rebirth. The Wheel of Justice grinds ever so slowly but it does its job in the long run.

Each of us makes mistakes and wrong choices, at some point or another, in our lives – the question that then remains as being extremely relevant, in such a scenario is – what we will actually do to rectify the wrong. One good deed has tons more value than ten good intentions that were never acted upon. The correction of a wrong is what truly matters in the end.

It is not too late to rectify the wrongs of the past – each day is a new beginning and while there is Life, there will always be Faith, Hope and Love. A good deed counts tremendously – whether to the wronged party or to someone else. It’s something we all need to consciously keep doing – it’s the only way in which we can free our souls from this ever-evolving Circle.

Accept this as a fact coming from someone who knows.